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1920 Nebi Musa riots : ウィキペディア英語版
1920 Nebi Musa riots

The 1920 Nebi Musa riots or 1920 Jerusalem riots took place in British-controlled part of OETA (which would shortly become Mandatory Palestine) between Sunday, 4 and Wednesday, 7 April 1920 in and around the Old City of Jerusalem.
The riots coincided with and are named after the Nabi Musa festival, which took place every year on Easter Sunday, and followed rising tensions in Arab-Jewish relations. The events came shortly after the Battle of Tel Hai and the increasing pressure on Arab nationalists in Syria in the course of the Franco-Syrian War. Slogans used to incite the riots referenced Zionist immigration and previous confrontations around outlying Jewish villages in the Galilee. Speeches by Arab religious leaders during the festival (in which large numbers of Muslims traditionally gathered for a religious procession) led to violent assaults on the city's Jews. Five Jews and four Arabs were killed, and several hundred were injured.〔
The British military administration of Palestine was criticized for withdrawing troops from inside Jerusalem and because it was slow to regain control.〔Palin Report conclusions〕 As a result of the riots, trust between the British, Jews, and Arabs eroded. One consequence was that the Jewish community increased moves towards an autonomous infrastructure and security apparatus parallel to that of the British administration.
In its wake, sheikhs of 82 villages round the city and Jaffa, claiming to represent 70% of the population, issued a document protesting the demonstrations against the Jews. This condemnation may have been procured with bribes.〔Tom Segev,('When Zionism was an Arab cause,' ) at Haaretz, 6 April 2012.〕 Notwithstanding the riots, the Palestinian Jewish community held elections for the Assembly of Representatives on 19 April 1920 among Jews everywhere in Palestine except Jerusalem, where they were delayed to 3 May.〔(Palestine Through History: A Chronology (I) ) The Palestine Chronicle〕 The riots also preceded the San Remo conference which was held from 19 to 26 April 1920 at which the fate of the Middle East was to be decided.
==Background==

The contents and proposals of both the Balfour Declaration of 1917 and Paris Peace Conference, 1919, which later concluded with the signing of the Treaty of Versailles, were the subject of intensive discussion by both Zionist and Arab delegations, and the process of the negotiations were widely reported in both communities. In particular, the collapse of the Ottoman Empire, led to an undertaking by the victorious powers, predominantly Great Britain and France, to assume a 'holy mission of civilization' in the power vacuum of the Middle East. Under the Balfour Declaration, a homeland for the Jewish people was to be created in Palestine. The principle of self-determination affirmed by the League of Nations was not to be applied to Palestine, given the foreseeable rejection by the people of Zionism, which the British sponsored. These post-WW1 arrangements both for Palestine and other Arab societies led to a 'radicalization' of the Arab world.〔Henry Laurens (scholar), ''La Question de Palestine: L'invention de la Terre sainte,'' vol.1, Fayard, Paris 1999 pp.421-477, esp. pp.462-5.〕
On 1 March 1920, the death of Joseph Trumpeldor in the Battle of Tel Hai at the hands of a Shiite group from Southern Lebanon, caused deep concern among Jewish leaders, who made numerous requests to the OETA administration to address the Yishuv's security and forbid a pro-Syrian public rally. However, their fears were largely discounted by the Chief Administrative Officer General Louis Bols, Military Governor Ronald Storrs and General Edmund Allenby, despite a warning from the head of the Zionist Commission Chaim Weizmann that a "pogrom is in the air", supported by assessments available to Storrs.〔, pp. 127–144.〕 Communiqués had been issued about foreseeable troubles between Arabs, and Arabs and Jews. To Weizmann and the Jewish leadership, these developments were reminiscent of instructions that Russian generals had issued on the eve of pogroms.〔Henry Laurens, ''La Question de Palestine'', Fayard, Paris, 1999 vol.1 pp.503-4〕 In the meantime, local Arab expectations had been raised to a pitch by the declaration of the Syrian Congress on 7 March of the independence of Greater Syria in the Kingdom of Syria, with Faisal as its king,〔Laurens, ''La Question de Palestine'', op.cit.pp.502-3,p.506〕 that included the British-controlled territory within its claimed domain. On 7 and 8 March, demonstrations took place in all cities of Palestine, shops were closed and many Jews were attacked. Attackers carried slogans such as "Death to Jews" or "Palestine is our land and the Jews are our dogs!"〔, quoting the official history of the Hagana〕
Jewish leaders requested that OETA authorise the arming of the Jewish defenders to make up for the lack of adequate British troops. Although this request was declined, Ze'ev Jabotinsky, together with Pinhas Rutenberg, led an effort to openly train Jewish volunteers in self-defense, an effort of which the Zionist Commission kept the British informed. Many of the volunteers were members of the Maccabi sports club and some of them were veterans of the Jewish Legion. Their month of training largely consisted of calisthenics and hand to hand combat with sticks.〔 By the end of March, about 600 were said to be performing military drills daily in Jerusalem.〔, p. 63; extract from a private letter from a reliable source dated 30 March 1920, citing CZA L3/27.〕 Jabotinsky and Rutenberg also began organizing the collection of arms.〔
The Nebi Musa festival was an annual spring Muslim festival that began on the Friday before Good Friday and included a procession to the Nebi Musa shrine (tomb of Moses) near Jericho. It had apparently existed since the time of Saladin. Arab educator and essayist Khalil al-Sakakini described how tribes and caravans would come with banners and weapons.〔 The Ottoman Turks usually deployed thousands of soldiers and even artillery to keep order in the narrow streets of Jerusalem during the Nebi Musa procession. However, Storrs issued a warning to Arab leaders, but deployed only 188 policemen.

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